By Joshua Kendall
While such a lot people reflect on Charles Lindbergh, we photo a rushing twenty-five-year-old aviator stepping out of the Spirit of St. Louis after finishing his solo flight around the Atlantic. What we don't see is the awkward highschool pupil, who hottest ogling new devices on the ironmongery store to observing women stroll through of their summer season attire. certain, Lindbergh's precise mind-set invented the pre-flight list, yet his obsession with order additionally led him to call for that his spouse and 3 German mistresses account for all their family bills in distinctive ledgers.
Lucky Lindy is only one of a number of American icons whom Joshua Kendall places at the psychologist's sofa in AMERICA'S OBSESSIVES. during this interesting examine the arc of yank heritage during the lens of compulsive habit, he exhibits how a few of our nation's maximum achievements-from the statement of Independence to the discovery of the iPhone-have roots within the disappointments and frustrations of early childhood.
Starting with the obsessive natures of a few of Silicon Valley's titans, together with Steve Jobs, Kendall strikes directly to profile seven iconic figures, resembling founding father Thomas Jefferson, licentious librarian Melvil Dewey, condiment kingpin H. J. Heinz, slugger Ted Williams, and Estee Lauder. This final character was once so passionate about touching different women's faces that she reworked her compulsion right into a multibillion-dollar cosmetics corporation.
Entertaining and instructive, Kendall deals up a number of scoops alongside the best way: Little do such a lot american citizens recognize that Charles Lindbergh, lower than the alias Clark Kent, sired seven kids together with his 3 German "wives." As Lindbergh's daughter Reeve instructed Kendall, "Now i do know why he used to be long past quite a bit. I additionally comprehend why he used to be thrilled whilst i used to be studying German."
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Extra info for America's Obsessives: The Compulsive Energy That Built a Nation
An authentic unum reflects the experiences, hopes, and dreams of all the nation’s citizens” (Educating Citizens xii). ” Many artists of marginalized groups continue to try to imagine what such an “authentic unum” means. Native communities working to affirm sovereignty are not focused as much on inclusion as they are on equity. Quite directly Native writers have often pursued an educational agenda with their American readership, inculcating equity. ” By humanizing Native experiences and perspectives on history, writers of Indian 24 Introduction literature attempt to generate the moral authority of an authentic pluribus within American society.
A ground theory reflects those ways of knowing in order to make those narrative structures more visible to readers schooled in binary thinking. Robin DeRosa describes theoretical steps that move in this less binary direction, in her introduction to Assimilation and Subversion in Earlier American Literature. DeRosa refers to controversies among “students, profes28 Introduction sors, and literary critics alike” about the enslaved Phyllis Wheatley, one of the first African American poets, and whether she was “fully assimilated into her new American culture” or her poetry expressed “a veiled but tangible statement against her own oppression” (1).
However, studies by non-Natives of Native American literature have often become self-reflexive studies of EuroAmericans and of how they gaze at Native American expression and experience. That work needed to be done, but it was not actually listening to Native American authors. Across the second half of the twentieth century, some valuable cultural and historical analyses in this long process of peeling back have yielded such classic works as Roy Harvey Pearce’s Savagism and Civilization: A Study of the Indian and the American Mind (1953/1988), Leslie Fiedler’s Return of the Vanishing American (1968), Robert Berkhofer’s The White Man’s Indian: Images of the American Indian from Columbus to the Present (1978), and Richard Drinnon’s Facing West: The Metaphysics of IndianHating and Empire-Building (1980/1997).