By Nicholas de Lange
In his e-book, "An advent to Judaism", Dr. Nicholas de Lange supplied a brief perception into the faith and its fans. I saw that he designed this e-book for those who have very little time to take a position on voluminous texts. the varied illustrations he used to demystify historical techniques like Zionism and Diaspora are of serious price; even supposing that any one who's accustomed to his past works, just like the "Atlas of the Jewish international and Jews", wouldn't be too surprised. this can be one e-book that might enlighten an individual who has curiosity in Jewish heritage and demography. it's a well-researched piece. superbly summarized! one other compelling chronicle.
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Extra resources for An Introduction to Judaism
You gave him Isaac, and you gave Isaac Jacob and Esau. You made Jacob your heir, but you hated Esau; so Jacob became a great people. You led them out of Egypt and took them to Mount Sinai. ’ Manifesto of Bilu, a Zionist pioneering movement, . See P. R. Mendes-Flohr and J. Reinharz, The Jew in the Modern World (New York/Oxford, ), p. . The opening words of this prayer in Hebrew are mipnei hataeinu, and this phrase has become a catch-phrase of Holocaust theology, with the idea that the Holocaust, like the destruction of the Temple, was a punishment for the people’s sin.
A key moment in the history of the Jewish people is the Roman conquest of the holy city of Jerusalem in the year CE. The Temple was burned to the ground, and tens of thousands of Jews were killed or sold into slavery. The Land of Israel became the Roman province of Judaea, losing the last vestiges of its political autonomy. 2 Terrible though the hurban (destruction) was, it is not correct to see it as the beginning of the Diaspora. That can be traced back at least as far as the first hurban in BCE, when the Temple was destroyed by the Babylonians and many captives were led off to Babylon.
Manifesto of Bilu, a Zionist pioneering movement, . See P. R. Mendes-Flohr and J. Reinharz, The Jew in the Modern World (New York/Oxford, ), p. . The opening words of this prayer in Hebrew are mipnei hataeinu, and this phrase has become a catch-phrase of Holocaust theology, with the idea that the Holocaust, like the destruction of the Temple, was a punishment for the people’s sin. 3 Whereas the contemporary Jewish historian Josephus interpreted God’s promise to Abraham that he would be the ancestor of a great nation who would subdue their enemies as referring to the remote past, and the entry of the Israelite tribes into the land of Canaan,4 other readers of the scriptures became convinced that the promises referred to a future time.