Download Confronting Vulnerability: The Body and the Divine in by Jonathan Wyn Schofer PDF

By Jonathan Wyn Schofer

Whereas supplying their moral classes, rabbinic texts frequently hire brilliant pictures of demise, getting older, starvation, defecation, persecution, and drought. In Confronting Vulnerability, Jonathan Wyn Schofer rigorously examines those texts to determine why their creators concept that human vulnerability used to be the sort of the most important instrument for teaching scholars within the improvement of exemplary behavior.These rabbinic texts uphold virtues reminiscent of knowledge and compassion, propound perfect methods of responding to others in desire, and describe the main points of etiquette. Schofer demonstrates that those pedagogical ambitions have been completed via reminders that one’s time on the earth is restricted and that God is the last word grasp of the realm. realization of dying and of divine accounting advisor scholars to stay greater lives within the current. Schofer’s research teaches us a lot approximately rabbinic pedagogy in overdue antiquity and in addition presents proposal for college students of latest ethics. regardless of their cultural distance, those rabbinic texts problem us to increase theories and practices that appropriately tackle our frailties instead of denying them.

Show description

Read Online or Download Confronting Vulnerability: The Body and the Divine in Rabbinic Ethics PDF

Similar judaism books

Confronting Vulnerability: The Body and the Divine in Rabbinic Ethics

Whereas supplying their moral classes, rabbinic texts usually hire bright pictures of loss of life, getting older, starvation, defecation, persecution, and drought. In Confronting Vulnerability, Jonathan Wyn Schofer rigorously examines those texts to determine why their creators concept that human vulnerability used to be one of these the most important device for educating scholars within the improvement of exemplary habit.

Philosophy and the Jewish Question: Mendelssohn, Rosenzweig, and Beyond

Drawing jointly serious moments within the heritage of eu Jewry-its front as a player within the Enlightenment venture of spiritual and political reform and its involvement within the worrying upheavals as a result of the good War-this booklet bargains a reappraisal of the intersection of tradition, politics, theology, and philosophy within the sleek international throughout the lens of 2 of an important thinkers in their day, Moses Mendelssohn and Franz Rosenzweig.

Theodor von Mopsuestia, De incarnatione (Patristische Texte Und Studien)

Die Schrift De incarnatione Theodors von Mopsuestia (350-428), verfasst zu Beginn des christologischen Streits, stand bis zu Theodors Verurteilung 553 immer wieder im Zentrum der Debatte. Die Studie zur Uberlieferung der uberbliebenen Fragmente des Werks bietet neue Einblicke in den Verlauf des Streits und klart die Frage der Zuverlassigkeit des Textes.

Additional resources for Confronting Vulnerability: The Body and the Divine in Rabbinic Ethics

Example text

The historical relations between the sage and rabbinic culture, however, are more conflicted. Rabbinic literature remembers him as a controversial leader. Both the sage and the saying were initially problematic for rabbis. The Mishnah records a set of Akavya ben Mahalalel’s legal decisions that were not accepted by his peers, who banned him. The discussion also addresses the state of his grave and a deathbed teaching to his son (m. Eduy. 5:6–7). We do not really know, though, exactly what the community was like in the first century, what a ban would have entailed, or even how to classify this sage: was Akavya ben Mahalalel a Pharisee, a proto-rabbi, or a rabbi in the period before scholars consider the rabbinic movement to have begun?

Humans interact with God through loan and return, which asserts a very positive view of human 27. Sifre Deut. 344 (Finkelstein, Sifre on Deuteronomy, 401); Eccles. Rab. 3:21 and 12:7; b. Shab. 152b; b. Hag. 12b; Avot R. Nat. A, ch. 12, and Avot R. Nat. B, ch. 25 (Schechter and Kister, Aboth de Rabbi Nathan, 50–51; H. J. Becker, Avot de-Rabbi Natan, 130–133, 356). See also Urbach, The Sages, 238–242; Lieberman, Texts and Studies, 499–501. ayyim) named in the first part of the verse. 42 / Chapter One origins.

In Ecclesiastes Rabbah, however, “the almond tree blossoms” inspires this discussion of the spine, which makes for a smoother exegesis. The word luz can mean “almond” as well as a bone, and the blooming almond becomes a bone that blossoms into a new body:19 18. M. Fox, A Time to Tear Down, 326–327; Seow, Ecclesiastes, 360. 19. See Margulies, Midrash Wayyikra Rabbah, 394; also the parallel in Gen. Rab. 28:2 and discussion in Theodor and Albeck, Midrash Bereshit Rabba, 261–262. Other midrashic readings of “The almond tree blossoms” vary; b.

Download PDF sample

Rated 4.39 of 5 – based on 47 votes